Muhammad Ali

Barry Healy reviews One Night in Miami, which tells a story of boxing champion Muhammad Ali's 1964 meeting with Malcolm X, soul singer Sam Cooke and footballer Jim Brown.

Protest against Trump's anti-Muslim immigration ban in Los Angeles.

“Where did you get your name from?”

“Are you Muslim?”

These were the questions asked of Muhammad Ali Jr. at Fort Lauderdale–Hollywood International Airport on February 7, before being detained for “several hours” by immigration and customs officials.

Everyone has a story about Muhammad Ali. For me it was as a young Black high school student in Detroit. I had already seen the wrongs of imperialism and its wars — and of course the racism Blacks faced in Detroit. Ali as a Black man and Muslim was a powerful symbol of courage. His willingness to give up his boxing career in the 1960s to stand with the Vietnamese against the US government waging war on them reflected the stirrings of militant Black pride growing in Detroit.
The reverberations. Not the rumbles, the reverberations. The death of Muhammad Ali will undoubtedly move people's minds to his epic boxing matches against Joe Frazier, George Foreman, or there will be retrospectives about his epic “rumbles” against racism and war. But it's the reverberations that we have to understand in order to see Muhammad Ali as what he remains: the most important athlete to ever live. It's the reverberations that are our best defense against real-time efforts to pull out his political teeth and turn him into a harmless icon suitable for mass consumption.
Serena Williams has won 21 Grand Slam titles — the same number every other active women’s player has collected combined. There are many articles — terrific articles — defending Serena Williams against the racism and sexism that have long stalked her career. But we should be similarly aggressive in stating factually just who Serena is becoming before our very eyes.